Sri Ramana Teachings

Sri Ramana Center of Houston 571 - Bhagavan’s Advent reflects and symbolises what happened during his death experience

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Philosophy and practice of self-investigation (ātma-vicāra) and self-surrender (ātma-samarpana) as taught by Bhagavan Ramana.

Sri Ramana Teachings

Episodios

Bhagavan’s Advent reflects and symbolises what happened during his death experience

The one ego is the ‘I’ who experiences this appearance of multiplicity

Guru Vācaka Kōvai verse 921

How to surrender when faced with the need to make major decisions?

Why does self-investigation (ātma vicāra) seem difficult

If sleep is a temporary death, why do we wake up as the same person

To know what we actually are, we must discard body and world

Guru Vācaka Kōvai verse 871

Upadēśa Taṉippākkaḷ verse 6

We are free either to be swayed or not swayed by any vāsanā

Uḷḷadu Nāṟpadu verse 13 and Guru Vācaka Kōvai verse 542

By being self attentive we as ego will dissolve back into our being

Being in the state of supreme bliss is being in service of God

Guru Vācaka Kōvai verse 541

If we constantly remember our being, ‘I am’, that alone is sufficient

Upadēśa Taṉippākkaḷ verses 4 and 5

We don’t need to realise the real but to unrealise the unreal

Guru Vācaka Kōvai verse 362

Bhakti is the mother of jñāna

Guru Vācaka Kōvai verse 209

Upadēśa Taṉippākkaḷ verses 2 and 3 (Significance of Deepavali)

Awareness, ego, vāsanās and phenomena

Philosophical challenges from artificial intelligence

Guru Vācaka Kōvai verse 160

Be without letting go of yourself

Grace, effort and destiny

Guru Vācaka Kōvai verse 130

Upadēśa Taṉippākkaḷ verse 1

What is ‘self-abidance’ (ātma niṣṭhā)?

Guru Vācaka Kōvai verse 129

Bhagavan Ramana is KālaKālan: Death to death

What are ‘transitive awareness’ and ‘intransitive awareness’?

Guru Vācaka Kōvai verse 46 and verses for his mother

Uḷḷadu Nāṟpadu Anubandham verse 40

Is God personal, impersonal or beyond all such distinctions?

Guru Vācaka Kōvai verse 23

If ego comes into being, everything comes into being

Uḷḷadu Nāṟpadu Anubandham verse 39

Thinking ‘I’ or ‘I am’ as an aid to being self-attentive

Self-attentiveness is not just not thinking

Why is ego not destroyed in sleep or kēvala nirvikalpa samādhi?

Why is consciousness necessarily something other than any phenomenon

Whether active or inactive, we must try to be self-attentive always

Ego will dissolve forever only when it turns back in on itself

Self attentiveness dissolves ego, the root of all suffering

Studying, understanding and practising Bhagavan’s teachings

Humility is the essence of Bhagavan’s teachings

Uḷḷadu Nāṟpadu Anubandham verse 38

Is the ‘witness consciousness’ ego or ātma svarūpa

Guru Vācaka Kōvai verses 696, 965 and 966